Blacks Have Been Conned About Kwanzaa!
[easy-social-share buttons="facebook,twitter,print" counters=1 style="button" point_type="simple"]Let me state the obvious: If Blacks (or anyone else) want to celebrate Kwanzaa, that is their right; however, it is my right to set the record straight. Kwanzaa is not a religious holiday or a traditional “African thing.” Moreover, it is grounded in violence, corruption, and deceit. Furthermore, it has an admitted humanist foundation, so professing Christians should not go near the thing. Neither should black Americans!
Yes, I know the U.S. Postal service issued a stamp honoring Kwanzaa, but that only proves how shallow and stupid the Postal Service is. And yes, the New York Times and other major journals have positively pitched Kwanzaa. (See the previous sentence.) Those people are wearing the “merit badge” of political correctness, and in fact, they flaunt it.
It was December 26, 1966, that Ron Karenga and his family and friends lit a candle at the kick-off of Kwanzaa, a new holiday to remember their African roots. However, Karenga admitted to the Washington Post that Kwanzaa was not African and hated whites. Karenga wrote what I call the mission statement for Kwanzaa fanatics: “The sevenfold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black.” That is black separatism and racism to the core. Let me suggest it should be “Think American, talk American, act American, create American, buy American, vote American and live American.”
While some of the “seven principles” (unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith) of Kwanzaa seem commendable, they must be read within the total socialist, Marxist, and the anti-white context in which they were developed by a very unstable guy.
The Kwanzaa Information Center also notes that the Kwanzaa flag “has become the symbol of devotion for African people in America to establish an independent African nation on the North American Continent.”
Remember during the 1960s, President John Kennedy was assassinated, followed by his brother Bobby and Martin Luther King. Hippies protested the Vietnam War, and many burned their draft cards and fled to Canada. Timothy Leary convinced thousands of youths to use illegal drugs (especially LSD) using the phrase, “Turn on, tune in, drop out.” When he dropped out and assumed room temperature, his remains were cremated and shot into space, where they still orbit the earth. Leary is still “high” and going around and around and around without the help of any drug!
The 1964 Civil Rights Act was passed giving Blacks the right to jobs, college enrollment, access to public restrooms, etc., and many Blacks overreacted and promoted “Black Power.” Some black leaders like Malcolm X were intent on creating a separate black American nation in the U.S. or Western hemisphere. He and other leaders wanted black independence and freedom from dependence upon Whites.
The Black Panther Party was formed in Oakland, CA, by Huey Newton and Bobby Seale in 1966 to protect blacks and black neighborhoods from “police brutality.” However, those lofty goals changed with time. While the party was always socialist, it became more vicious and violent. They and other black groups spewed bigotry, intolerance, hatred, sexism, anti-Semitism, dogmatic historical revisionism, and violence throughout North America. Many black nationalists exemplified more hatred for whites than a love of their own race. Most Black Nationalist leaders were critical of Martin Luther King’s professed nonviolent approach to civil rights and sarcastically called him “De Lawd.”
Into such an atmosphere entered Ron Karenga, founder of United Slaves (a violent nationalist rival to the Black Panthers) and a dupe of the FBI. The tension between the Black Panthers and the United Slaves reached the highest level over who would head up the new Afro-American Studies department at UCLA. Each radical group supported different candidates.
Then on January 17, 1969, fewer than 200 students gathered on the UCLA campus to discuss their differences. During the meeting, John Jerome Huggins and Alprentice Carter of the Panthers verbally attacked Karenga, much to the dismay of his followers. After the meeting, two United Slave members, George and Larry Stiner, confronted Huggins and Carter in a hallway and shot and killed them, and the fat was in the fire.
George and Larry finally were sentenced to life in San Quentin prison. In 1975, the two brothers, fearing an alleged retaliatory plot by white prison guards, escaped from San Quentin (with help from a black prison guard) fled to Suriname. In 1994, Larry turned himself in to United States officials and returned to America, but George’s whereabouts are still unknown.
On September 17, 1971, Ron Karenga was sentenced to one to ten years to the slammer on felonious assault and false imprisonment counts. The charges stemmed from a May 9, 1970 incident in which Karenga and two others tortured two women. According to the Los Angeles Times, “Deborah Jones, who once was given the title of an African queen, said she and Gail Davis were whipped with an electrical cord and beaten with a karate baton after being ordered to remove their clothes. She testified that a hot soldering iron was placed in Miss Davis’ mouth.”
At his trial, Ron Karenga’s sanity was in question, and a psychiatrist declared, “This man now represents a picture which can be considered both paranoid and schizophrenic with hallucinations and elusions, inappropriate affect, disorganization, and impaired contact with the environment.” The psychiatrist observed that Karenga talked to his blanket and imaginary persons and believed he had been attacked by dive-bombers!
My two-year-old grandson also speaks to his blanket, has imaginary friends, and believes he has been attacked by peg-legged, one-eyed Caribbean pirates, but he has not been offered a position at a major university as was Karenga! Eight years later, California State University at Long Beach made Karenga the head of its Black Studies Department! I think he should be making license plates in a state prison.
Blacks can celebrate whatever they choose, but I will remind them that if it is Kwanzaa, they recognize a “holiday” designed by a hateful, bigoted, black Marxist who reportedly talks to his blanket and has imaginary friends and believed he was attacked by dive-bombers! Watch out, they’re coming out of the clouds at the two o’clock position!
Maybe Blacks and Whites should be more careful in choosing their holidays and heroes.
(Dr. Don Boys is a former member of the Indiana House of Representatives who ran a large Christian school in Indianapolis and wrote columns for USA Today for 8 years. Boys authored 20 books, the most recent, Reflections of a Lifetime Fundamentalist: No Reserves, No Retreats, No Regrets! The eBook is available at Amazon.com for $4.99. Other titles at www.cstnews.com. Follow him on Facebook at Don Boys, Ph.D., and visit his blog. Send a request to DBoysphd@aol.com for a free subscription to his articles and click here to support his work with a donation.)
[easy-social-share buttons="facebook,twitter,print" counters=1 style="button" point_type="simple"]Muslim Invasion
The Fuse is Burning!
by Don Boys, Ph.D.
Muslin Invasion: The Fuse is Burning! is an interesting, informative, and for the politically correct and infuriating read. Islam, Muslims, immigration, Jihad, Sharia, and the war against our civilization, culture, and creed is a present reality. Gutless public officials are selling us short either by complicity with the enemy or due to a doctrinaire commitment to idiotic tolerance ideology. Whatever the case, citizens must stand up against the invasion now before it is to late. The author suggests that the fuse is burning and the results will end in a complete upheaval of America and every free nation, unless we act now. Forget the lame stream media. Forget Obama. Common sense mandates, our very survival demands that we act NOW to keep America from going off the cliff; This book promises to be a life changing read.
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